Of course, AI would write a better philosophy essay than yours. But it wouldn't be worth anything.

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Philosopher Wilhelm von der Weid explains why algorithms, however erudite they may be, cannot produce a thought.
This article is an op-ed, written by an author outside the newspaper and whose point of view does not reflect the editorial staff's views.
The philosophy baccalaureate has just ended, and it is no coincidence that this year's two essay topics question a new reality, partly shaped by artificial intelligence: "Does our future depend on technology?" and "Is the truth always convincing?" . This is because we need smart minds more than ever, rather than full-fledged ChatGPTs.
Many students are worried about their ability to meet the expectations of the philosophy essay, a test that is both codified and mysterious, solemn and pointless. And the candidates wonder: what would ChatGPT have done in my place? Because artificial intelligence is now not only capable of writing a perfect philosophy essay, but also of correcting it. What's the point of thinking for yourself if the robot thinks better, and everything, including itself?
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A question that is in reality as old as a philosophy with an ambiguous status, between knowledge that one simply needs to learn – in the same way as mathematical theorems, historical events and scientific discoveries – and a personal opinion with limited scope. “Useless and uncertain” , as Blaise Pascal ironically summed up.
But if ChatGPT can automatically develop a thought based on all available knowledge, it means that we can have a correct thought, without having to think for ourselves. A universal thought without subject, without bias, without holes, would result, through the detours of a totalizing, fine and structuring algorithm, in a perfect dissertation that would only be a matter of copying.
Problem solved.
Except that philosophy is not just a baccalaureate exam: it is also a subjective test, which consists of becoming aware of the limits of one's knowledge, and not only of its quantitative boundaries, to use the Kantian distinction. For however extensive my knowledge may be, it will never reach the world in its ultimate reality, the source of morality, the mystery of religion, the meaning of life. Now philosophy is precisely the test of my finitude, of my unconscious, of my mortality, that is to say of problems that have no solution.
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